The verse begins with a first-class condition in Greek, which assumes reality for the sake of the argument. John rejoiced.. because like him they were accepted in the Beloved; indwelt by the Holy Sprit; seated in heavenly places and walking in spirit and truth. What then is the author referring to here? The identification of the “elect lady” (ejklekth'/ kuriva/, eklekth kuria) to whom the letter is addressed. But John was also an apostle that held fast to the unchanging and unchangeable truth of God's word and the love that he expressed for this woman, and all who would read this short epistle, is one of godly concern that none of us stray from the truth of God's word - together with a reassurance that the word of truth, which abides in us will be with us through time and into eternity. Thus it is important to the author to demonstrate that his message and emphasis is one that has been “from the beginning” and is not an innovation, as the christological teaching of the opponents is.781, The referent of the prepositional phrase ajp* ajrch' (ap’ archs, “from the beginning”) in v. 5. Sad it is, that splendid attainments in the school of Christ, should ever be lost. May God bless such families more and more, and raise up many to copy their example. It is more consistent with the use of the future in the preceding verse and the author’s desire to give assurance to the readers, however, to view the future indicative as having its normal force here in v. 3 (“Grace, mercy, and peace will be with us…”).775 The words “in truth and love” here form something of an inclusion with the opening words of the introductory formula in v. 1, “whom I love in truth,” and thus mark the end of the introductory formula.776. The language of this epistle is remarkably similar to 3 John. It simply means the author does not have personal knowledge of all the members of the community to which he is writing. Such an interpretation would assume a much earlier date of composition than modern scholars have suggested.[12][13]. 819 Cf. Smalley, who stated, “those who ‘know the truth’ are the orthodox, as opposed to the heretically inclined, members of the Johannine community” (1, 2, 3 John, 319). Amen. John may be referring most specifically to not allowing these heretical teachers to come into the house where Christians meet together. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Date of Writing: The Book of 2 John would most likely have been written at about the same time as John’s other letters, 1 and 3 John, between A.D. 85-95. The force of the second i{na (Jina, “thus”) in v. 6. The identification of the “elder” in v. 1. A letter would normally end with a concluding formula, which would often repeat the health wish and then include a word of farewell. 816 See the section “The meaning of the expression ‘does not have God’ (qeoVn oujk e[cei, qeon ouk ecei) in v. 9” above. 799 See the sections “The referents of ajntivcristo (anticristos, ‘Antichrist’) in 2:18 and the ajntivcristoi (anticristoi, ‘antichrists’) mentioned later in the same verse,” “The referent of oJ yeuvsth (Jo yeusths, ‘the liar’) in 2:22,” “The referent of pneu'ma (pneuma, ‘spirit’) in 4:3,” and “The referent of toV tou' ajnticrivstou (to tou anticristou, ‘the [spirit] of the Antichrist’) in 4:3” above. For example, in the New International Version 2 John is the shortest book with only 302 words but in the King James Version (Authorized Version) 3 John is the shortest with only 295 words.
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