The phrase “go to now,” ( ἄγε νῦν age nunis a phrase designed to arrest attention, as if there were something that demanded their notice, and especially, as in this case, with the implied thought that that to which the attention is called is wrong. Their ungodly conduct is so described that it can only be applicable to those without the church, and their doom is pronounced without any call to repentance. E.M. Zerr's Commentary on Selected Books of the New Testament. James 4:13–17. [Note: Adamson, p178.] It is a matter of dispute and considerable difficulty to whom this passage is addressed; whether James is here addressing unworthy members of the Christian Church, who had not yet laid aside the Jewish vices of their unconverted state; or whether he admonishes the oppressors of the Jewish Christians, the unbelieving Jews, the ungodly and rich in this world. There is a Rabbinical saying, in Sanhed., 100b, which runs: “Care not for the morrow, for ye know not what a day may bring forth. What is being rebuked is making all these plans without any dependence upon God. 10. κερδήσομεν. It is hardly purely temporal, but as so often, slightly ratiocinative, = ‘rebus sic stantibus,’ ‘quæ cum ita sint:’ see on 1 Corinthians 13:13), ye that say (no stress on λέγοντες: not as Theile, “qui non solum cogitare soletis, sed etiam dicere audetis.” The fault is even oftener perhaps committed in word than in thought. So 'Aleph (') B, Vulgate. This passage speaks to God"s will in our lives. οἱ λέγοντες] ye who say. In Oregon we have doctor assisted suicide - the technical name for it is euthanasia, but we don"t use that term in Oregon, for many find it offensive. https:https://www.studylight.org/commentaries/wen/james-4.html. 1909-1922. "Commentary on James 4:13". All other rights reserved. https:https://www.studylight.org/commentaries/ebc/james-4.html. XXXVIII. "The Treasury of Scripture Knowledge". Renewal 1960. "Commentary on James 4:13". And continue there a year, and buy and sell - This was the custom of those ancient times; they traded from city to city, carrying their goods on the backs of camels. "Commentary on James 4:13". James 5:1, but is here darkly and menacingly alluded to.”. There is a wide diversity on just how we relate to God"s will, and just how much control He desires in our lives. BibliographyHampton, Gary. 15 For that ye [ought] to say, If the Lord will, we shall live, and do this, or that. 13. reads) must stand. When we don't rely on God for our needs, we tend towards envy, competition, and abuse of others. Those introduced as speaking mean each time a definite city; but as this differs with different persons, James could only indicate it in an indefinite manner, and he does so by the pronoun by which each time a definite city is pointed to; thus into the city which the traveller had chosen as his aim. The spirit of commercial enterprise flourished for a time under Phoenician influence in the reign of Solomon. James 2:14. This shows the English words related to the source biblical texts along with brief definitions. And continue there a year - Fixing a definite time; designating the exact period during which they would remain, and when they would leave, without any reference to the will of God. "The 1599 Geneva Study Bible". 1. As I was sitting in the car before driving home I asked the Lord if I was doing the right thing. δεῦτε, διελεγχθῶμεν, Isaiah 1:18. 261, 1, we have the following little story; "Our rabbins tell us a story which happened in the days of Rabbi Simeon, the son of Chelpatha. God also endorses hard work, providing for one"s family and attending to your own business (Ephesians 4:28; 1 Thessalonians 4:11-12; 1 Timothy 5:8; 2 Thessalonians 3:10). https:https://www.studylight.org/commentaries/mpc/james-4.html. Come, and hear what I have to say, ye that say, etc. Expository Notes with Practical Observations on the New Testament. To-day or to-morrow, &c. An admonition against that presumption, when persons forget the uncertainty of life, and the vanity of all things in this world, which vanish like a vapour, and can never be relied upon, so as to count upon years and the time to come. "But God said to him, "You fool! That we have no assurance of our lives, nor any of the comforts of our lives, for one day, and therefore ought to refer all our actions, our enterprises, and undertakings to the will of God. 1840-57. I could have bought the one I could afford, but God wanted me to have something much better, and for free. 21: ergo age, care pater, cervici imponere nostrae, Virg. Judges 19:6; 2 Kings 4:24.— σήμερον ἢ αὔριον πορευσόμεθα: Cf. These operations are seldom very rapid, as the adventurer likes to wait opportunities for making advantageous bargains; and sometimes opens a shop in the place to which he comes, to sell by retail the goods which he has bought.” The practice is common in India. See Nahum 3:4 f., Isaiah 23:17, and Isaiah 57:17, “For the iniquity of his covetousness I smote him.”. Compare Matthew 22:5. Age is used in the same way in Latin: age nunc, comparate, Cic. Most of this chapter has been James's explanation of how arrogant self-reliance is behind much of the evil in the world. Three reasons have been … and get gain. Imperative mood of ago, used as an adverb. “He does not mean that they war within a man – although that is also true – but that they set men warring against each other.” (Barclay) b. "Gary Hampton Commentary on Selected Books". I also found one across the street from where I worked for the right price and was contemplating the purchase. We can leave God out of our retirement plans, make huge and far reaching financial decisions without praying to God, plan our future education and career, plan our children"s educational future---with very little trust in God. Abilene Christian University Press, Abilene, Texas, USA. James 2:6-7, that they oppress the Christians and blaspheme the name of Christ, and who are already, in chap. ; although it is used here and there in the Septuagint, it is the rendering of different Hebrew words; one may compare, though it is not the equivalent of ἄγε, the Aramaic expression of disapproval ייא לכון (“Ah you!” literally “Woe unto you”). i. "Commentary on James 4:13". "Stanley Derickson - Notes on Selected Books". It is hardly necessary to add that the trading instinct is still eminently characteristic of the race, and the jealousy to which it gives rise is at the root of the Juden-hetze of the present day. 2. A major objective of James throughout his epistle is to stop evil speaking. is indicated not merely the going into the city, but also the journey to the city in which they would remain. Salem Media Group. Kent notes, "Travel, while not comfortable or luxurious by modern standards, was nevertheless regularly done. It is a pointed expression made to someone, calling attention to foolish presumptions. Servanthood is the norm in Scripture and should be the line of thought in the believers life. “Mortals think all men mortal but themselves;” yet who does not boast himself of tomorrow (Proverbs 27:1), in spite of a thousand proverbs; and reckon on the wondrous chance of, “That untravelled world, whose margin fades. Boasting About Tomorrow. Use the scale on the left to tell how often the verses below are googled compared to each other. All this is a sufficient proof that James has in view, as Oecumenius, Bede, Semler, Pott, Hottinger, and others have correctly remarked (differently Gebser, Schneckenburger, de Wette, Wiesinger; Theile considers that Jewish Christians and Jews are here addressed), not so much the members of the church, as rather the rich ( οἱ πλούσιοι, James 5:1), of whom it is already said in chap. 1. "Commentary on James 4:13". Copyright © 1982 by Thomas Nelson. There may be a play on words in the original here. Text: James 4:13-17. Comp. who thought of nothing but a long and merry life, and was cut off that very night. BibliographyCoke, Thomas. Use this table to get a word-for-word translation of the original Greek Scripture. ), and (Bengel remarks well: “ καί frequens: polysyndeton exprimit libidinem animi securi”) will traffic (this word brings up the worldly nature of the plan) and get gain: BibliographyAlford, Henry. What should be thought of such godless planning? ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And continue there a year, and buy and sell -, age nunis a phrase designed to arrest attention, as if there were something that demanded their notice, and especially, as in this case, with the implied thought that that to which the attention is called is wrong. The next day as I walked into work my employer called me into the back of the shop and pointed to a great looking turntable and asked, "Stan, can you use that, it is free. 13 Come now, you who say, “Today or tomorrow [a]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow.
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